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The aims of the three stages of work of God’s management of mankind (I)

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Relevant Words of God:

My entire management plan, the six-thousand-year management plan, consists of three stages, or three ages: the Age of Law of the beginning; the Age of Grace (which is also the Age of Redemption); and the Age of Kingdom of the last days. My work in these three ages differs in content according to the nature of each age, but at each stage this work befits the needs of man—or, to be more precise, is done according to the tricks that Satan employs in the war that I wage against it. The purpose of My work is to defeat Satan, to make manifest My wisdom and omnipotence, to expose all of Satan’s tricks, and thereby to save the entire human race, which lives under Satan’s domain. It is to show My wisdom and omnipotence, and to reveal the unbearable hideousness of Satan; even more than that, it is to allow created beings to discriminate between good and evil, to know that I am the Ruler of all things, to see clearly that Satan is the enemy of humanity, a degenerate, the evil one, and to allow them to tell, with absolute certainty, the difference between good and evil, truth and falsehood, holiness and filth, and what is great and what is ignoble. Thus will ignorant humanity become able to bear witness to Me that it is not I who corrupt humanity, and only I—the Creator—can save humanity, can bestow upon people the things that they can enjoy; and they will come to know that I am the Ruler of all things and Satan is merely one of the beings that I created and that later turned against Me. My six-thousand-year management plan is divided into three stages, and I work thus to achieve the effect of enabling created beings to bear witness to Me, and comprehend My will, and know that I am the truth.

Excerpted from “The True Story Behind the Work of the Age of Redemption” in The Word Appears in the Flesh

 

The aim of the three stages of work is the salvation of all mankind—which means the complete salvation of man from the domain of Satan. Though each of the three stages of work has a different objective and significance, each is part of the work of saving mankind, and is different work of salvation carried out according to the requirements of mankind.

Excerpted from “Knowing the Three Stages of God’s Work Is the Path to Knowing God” in The Word Appears in the Flesh

 

Today we’re first going to summarize God’s thoughts, ideas, and every move since creating humans, and to take a look at what work He carried out from creating the world to the official start of the Age of Grace. We can then discover which of God’s thoughts and ideas are unknown to man, and from there we can clarify the order of God’s plan for management, and thoroughly understand the context in which God created His management work, its source and development process, and also thoroughly understand what results He wants from His management work—that is, the core and the purpose of His management work. To understand these things we need to go back to a distant, still and silent time when there were no humans …

When God arose from His bed, the first thought that He had was this: to create a living person, a real, living human—someone to live with and be His constant companion. This person could listen to Him, and God could confide in and speak with him. Then, for the first time, God grabbed a handful of dirt and used it to create the very first living person that He had imagined, and then gave this living creature a name—Adam. Once God had gained this living and breathing person, how did He feel? For the first time, He felt the joy of having a loved one, a companion. He also felt for the first time the responsibility of being a father and the concern that comes along with it. This living and breathing person brought God happiness and joy; He felt comforted for the first time. This was the first thing God had ever done that was not accomplished with His thoughts or even words, but was done with His own two hands. When this kind of being—a living and breathing person—stood in front of God, made of flesh and blood, with body and form, and able to speak with God, He experienced a kind of joy He had never felt before. He truly felt His responsibility and this living being not only tugged at His heart, but his every little move also touched Him and warmed His heart. So when this living being stood in front of God, it was the first time He had the thought to gain more people like this. This was the series of events that began with this first thought that God had. For God, all of these events were occurring for the first time, but in these first events, no matter what He felt at the time—joy, responsibility, concern—there was no one for Him to share it with. Starting from that moment, God truly felt a loneliness and a sadness that He had never had before. He felt that human beings could not accept or comprehend His love and concern, or His intentions for mankind, so He still felt sorrow and pain in His heart. Although He had done these things for man, man was not aware of it and did not understand. Aside from happiness, the joy and comfort man brought to Him quickly brought with it His first feelings of sorrow and loneliness. These were God’s thoughts and feelings at that time. While God was doing all these things, in His heart He went from joy to sorrow and from sorrow to pain, all mixed with anxiety. All He wanted to do was hasten to let this person, this human race know what was in His heart and understand His intentions sooner. Then, they could become His followers and be in accord with Him. They would no longer listen to God speak but remain speechless; they would no longer be unaware of how to join God in His work; above all, they would no longer be people indifferent to God’s requirements. These first things that God completed are very meaningful and hold great value for His management plan and for human beings today.

 

After creating all things and humans, God did not rest. He could not wait to carry out His management, nor could He wait to gain the people He so loved among mankind.

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… God sees this instance of management of mankind, of saving humans, as more important than anything else. He does these things not only with His mind, nor is it only with His words, and He particularly does not do it casually—He does all of these things with a plan, with a goal, with standards, and with His will. It is clear that this work to save mankind holds great significance for both God and man. No matter how difficult the work is, no matter how great the obstacles are, no matter how weak humans are, or how deep mankind’s rebelliousness is, none of this is difficult for God. God makes Himself busy, expending His painstaking effort and managing the work He Himself wants to carry out. He is also arranging everything, and ruling all the people and the work He wants to complete—none of this has been done before. It is the first time God has used these methods and paid a great price for this major project of managing and saving mankind. While God is carrying out this work, little by little He is expressing to humans without reservation His hard work, what He has and is, His wisdom and almightiness, and every aspect of His disposition. He unreservedly reveals all of this to mankind bit by bit, revealing and expressing these things as He has never done before. So, in the entire universe, aside from the people who God aims to manage and save, there have never been any creatures so close to God, that have such an intimate relationship with Him. In His heart, the mankind He wants to manage and save is most important, and He values this mankind above all else; even though He has paid a great price for them, and even though He is continually hurt and disobeyed by them, He never gives up on them and continues tirelessly in His work, with no complaints or regrets. This is because He knows that sooner or later, humans will someday awaken to His call and be moved by His words, recognize that He is the Lord of creation, and return to His side …

Excerpted from “God’s Work, God’s Disposition, and God Himself III” in The Word Appears in the Flesh

 

Regardless of what God does or the means by which He does it, regardless of the cost, or His objective, the purpose of His actions does not change. His purpose is to work into man God’s words, God’s requirements, and God’s will for man; in other words, it is to work into man all that God believes to be positive in accordance with His steps, enabling man to understand God’s heart and comprehend God’s substance, and allowing him to obey God’s sovereignty and arrangements, and thus allowing man to attain the fear of God and shunning of evil—all of which is one aspect of God’s purpose in all He does. The other aspect is that, because Satan is the foil and serving object in God’s work, man is often given to Satan; this is the means God uses to allow people to see the wickedness, ugliness, and contemptibility of Satan amid Satan’s temptations and attacks, thus causing people to hate Satan and be able to know and recognize that which is negative. This process allows them to gradually free themselves from Satan’s control, and from Satan’s accusations, interference, and attacks—until, thanks to God’s words, their knowledge and obedience of God, and their faith in God and fear of Him, they triumph over the attacks of Satan, and triumph over the accusations of Satan; only then will they have been completely delivered from the domain of Satan. People’s deliverance means that Satan has been defeated, it means that they are no longer the food in Satan’s mouth—that instead of swallowing them, Satan has relinquished them. This is because such people are upright, because they have faith, obedience, and fear toward God, and because they completely break with Satan. They bring shame upon Satan, they make a coward of Satan, and they utterly defeat Satan. Their conviction in following God, and obedience to and fear of God defeat Satan, and make Satan completely give them up. Only people such as this have truly been gained by God, and it is this which is God’s ultimate objective in saving man.

 

Excerpted from “God’s Work, God’s Disposition, and God Himself II” in The Word Appears in the Flesh

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